Showing posts with label Fine Art. Show all posts
Showing posts with label Fine Art. Show all posts







Eric Zafran gave an interesting lecture about William Bouguereau yesterday at Frick Art and Historical Center in Point Breeze. But in the end, when one of the audience asked the question why Bouguereau was so “tasteless” from modern perspective, Dr. Zafran, while pointing out Bouguereau negative role in Academy by blocking and suppressing new movements and styles, failed to explain why the painter’s perfection has not been fully appreciated NOW.

From my point of view, two reasons contribute to today’s Bouguereau’s lukewarm reputation; one from the audience, the other from the painter himself.

“There's only one kind of painting. It is the painting that presents the eye with perfection, the kind of beautiful and impeccable enamel you find in Veronese and Titian,” Bouguereau said in 1895. Unfortunately, it is partly his perfect craftsmanship that has blinded some viewers from piecing through the sheer beauty to explore the emotion power. Those immaculate hands and feet, exquisite skin tones, and subtle details make eyes stay and unwilling to probe further. The great paintings command viewers constant looking: The more one looks, the less apparent the surface would appear and the more unconscious and conscious thinking it may involve. That is the joy of visual art. It may only take a few seconds for one to go through Rothko’s Red and Orange, but some can feel totally dissolved in the color after a few minutes’ close stare. Portrait by Rembrandt may have only a dip of light on the tip of the nose, yet their eyes are always penetrative and unfaltering true. Bouguereau, on the other hand, has too much to offer for the pleasure of eyes: the tender veins from the arms, the warm pink along the nail grooves, the nuance in light and shade of the body. The viewers, when intoxicated with the immediacy of proficiency and effectivity, would bother to challenge themselves no further.

Bouguereau’s denigration in reputation began as early as his death when Edward Munch had painted his Dance of Life while Gustav Mahler just finished his No. 6 symphony in tragic manner. Idealism would only be linked to naivety and French Academy was deemed as “old establishment” after two world wars. Execution became less and less important than concepts in post-war period. It was not until recently that Bouguereau has begun to receive attention in both academia and market.

Bouguereau’s poetry and harmony are as simply effective as effervescence and happiness in Mozart’s music. Most of those who enjoy Mozart seldom study him. The glossy texture seems easy to “understand”, yet requires too much energy and time to grasp the deep meaning under streams of notes. The declination of classic music in the rise of pop and rock alienates the majority of audience in the same way as the modern art propaganda has done to school of old masters. Thus it was not an incident that the majority of the audience in yesterday’s lecture are gray-haired.


Secondly, his desire for happiness, beauty and purity leads to somewhat monotonous topics and styles. Bouguereau said nothing is more difficult to paint children. In his paintings they caress, touch, kiss or sleep in untainted innocence and ultimate joy. His shepherd woman, (modeled consistently with a woman named Carmen in reality) is called “princess transformed into rustic”, and if her clothes were taken off, would be as sensual as the nymphs. For over five decades, he didn’t progress in his artistic style, nor his subjects, which becomes both his pleasure and his necessity of living. It is true that antiquity or classicism has never totally fallen out of style in art history, but fastidious nicety and exactness may.

Bouguereau once said: “One has to seek Beauty and Truth”. But when truth is contradictory to beauty in his art, he unmistakenly favored the latter. As early as1850’s and 1860’s, he explored dark and violence in both mythological and religious themes (Dante And Virgil In Hell and The Remorse of Orestes). But soon he abandoned such efforts and changed to paler palette and elegant topics. His human figures became always gorgeous, void of defect and somewhat (particularly in mythological themes) mannered. Any potential tension is lost in bright yet soft light, which in turn dissolves into silky skin. To some extent, his genre paintings are of no difference from those mythological ones: no matter who he painted, they are always as perfect as those in arcadia. Thus he locked himself in a golden cage of what he thought paintings should be: only about beauty and true joy as opposed to truth.

The idiosyncrasy of Bouguereau’s stringency in styles and topics can be best observed in Carnegie Museum of Art, which displays art works chronologically. His 6-footer of a peasant girl (Haymaker), a little plump yet tender and smooth stands against small spontaneous works by Manet and Sisley. Such striking contrast may confuse some visitors as if the painting came from the age of Jacques-Louis David or Jean Auguste Ingres. (Unfortunately, the museum does not have any works of the two for such comparison) Often after viewers have expressed their admiration of technique, they soon move to the other side of the wall, where the loose and painterly style of Monet’s seashore catch their eyes.

In 1895, Henry Clay Frick bought the painting named Espičglerie (Mischievous girl) from William Bouguereau for $5,000. (For a quick comparison, one year after the Carnegie Institute acquired “The Wreck” from Winslow Homer at its first international exhibition at the same price, which is the highest price for a single work Homer had ever got in his lifetime.) For Henry, the subject reminded him of his deceased daughter Matha, who, if still alive, would have been the same age as the girl in the painting . He kept the painting all his life because he must have seen something deeper than the angle face, something stirred by another affectionate father, who had also seen death of two children in his life time.

It moves me too to see his painting of children, regardless of dreams, fantasy or reality. There under the sheer beauty lies the harmony of love, passion and consummate mastery execution.

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The antique shopping trip to Canonsburg was on a warm winter Sunday afternoon. We’ve stopped at almost every antique store there and decided to finish the last one which was in the same block with the other two we’d just visited. The scale of antique stores in Canonsburg outweighs the size of the town because “it is cheaper to open a store here.”


The store looked tasteless with a special bargain room open on Sunday. The owner, a typical suburban American woman in her middle age greeted us from her chair surrounded by all different stuff.


It almost turned out to be another futile excursion (we hadn’t got anything except tired legs) before I spotted a Chinese paining of plum.


It was damaged: The right corner of the scroll was broken and that was the first thing I noticed. Being an impatient non-serious antique shopper, I usually only show my interest in those “intact”. But after Eric joined me, I was attracted by the poem:



寒依疏影萧萧竹, 春掩残香漠漠苔。

I didn’t know who wrote the poem and I was not sure whether I read it correctly from the handwriting. Actually even worse, I haven’t read any poem or book in Chinese since I came to US. But the subtlety and delicacy of the Chinese words brought out my memory of the happy time spent in reading poems of Tang Dynasty. Those words by being seen and being pronounced, suddenly became magic and I even thought I could smell the subdued fragrance from plum.


“It was a 1950’s work and that’s all I know about it.” The owner told me. Then I volunteered to translate the poem into English, which I definitely don’t have the skill but luckily am better than anyone else in the room.



“Winter accompanies your lonely shadow echoing the shuddering bamboos, spring tries in vain to hide the remains of your light fragrant.”


After carefully examining the scroll, I noticed that there was some note written on the back of the bottom scroll. It read “To Du Mei at the 1960’s QingBei Medical School’s class reunion party on April 7, 1975”. Well, it was not a 1950’s work, but definitely older than I!


The painting features plum in the top half part and a rooster at the bottom. Eric pointed out there was such a discrepancy between the two parts that he felt it was like painted by two different people. I was still fascinated by the fact that my aweful translation skill had been appreciated by an unknown antique store owner, but tried to agree with him to make the conservation going.



“It was dedicated to a girl called Du Mei. And in Chinese, Mei has the same pronunciation of plum. Maybe there is something here.”


I told Eric.Eric was curious too about the painter’s dedication note and decided to give an offer. The owner, who appreciated my effort of translation and my correction on the date, accepted the low offer (only half of the original price) immediately and that made our day!


When we got home, Eric immediately fixed the broken scroll at the bottom and hung it on the wall where no cat can touch.


Later, I found out that Qing Bei Medical School is not in China, but in South Korea. No wonder that the scroll material has Korean words on it.


How did a painting by a Chinese medical school student in South Korea finally find its home in Pittsburgh? No one could explain. And is Du Mei a Korean girl or Chinese? Is there any love story behind it? Is there a happy ending? I sent an email to that medical school and didn’t get any reply. I guess it is weird for the school staff to read an email from someone who wants to know the love story of an International student 40 years ago. Probably I can never answer those questions. But the painting hangs there with its decency and respect, enjoying my crutiny and scorning my effort to discover its own story.

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The top 200 art collectors can be found here.

If you count how many are pursuing contemporary and modern art, you won't be surprised to see new records in the upcoming corresponding auctions.

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The references here list some of the important books or catalogues for Western Pennsylvania art. Andy Warhol and Mary Cassatt are not included because the fame of both does not linger within their hometown and numerous books and articles can be found about them with a single click from google.

General information

1. Gerdts, William H. Art Across America: Two Centuries of Regional Painting in America,1710-1920. (Vol. 1, pp.262-301 is on the art of Western Pennsylvania.)

2. Mc Collough, Jean. Art in Nineteenth Century Pittsburgh.

3. Chew, Paul A. Geo. Hetzel and the Scalp Level Tradition: George Hetzel Retrospective and the Scalp Level Artists Exhibition.

Artists

David Gilmore Blythe
1. Works by David Blythe, 1815-1865.
2. Chambers, Bruce W. The World of David Gilmour Blythe (1815-1865)
3. Dwyer, Britta Christina. A New Iconography of Blythe’s Paintings: The Interaction of Blythe and His Patron, Charles William Batchelor.
4. Miller, Dorothy. The Life and Work of David G. Blythe

Aaron Gorson
1. Youngner, Rina, The Artist Looks at Industrial Pittsburgh, 1836-1993.
2. Youngner, Rina, C. Paintings and Graphic Images of Industry in Nineteenth-Century Pittsburgh:A Study of the Relationship between Art and Industry. Ph. D. dissertation
3. Youngner, Rina, The Power and the Glory: Pittsburgh Industrial Landscapes by Aaron HarryGorson.

John Kane
1. Arkus, Leon Anthony. John Kane, Painter.
2. John Kane: Modern America’s First Folk Painter.
3. Kane, John. Shy Hooks; The Autobiography of John Kane.

Other Artists in Pittsburgh and Western Pensylvania
1. An Exhibition of the Work of Joseph R. Woodwell (Exhibition Catalogue)
2. Nama, Sigrid. Martin B. Leisser and the Life Class in Pittsburgh.
3. Olds, Marion Knowles. John Wesley Beatty: Artist and Cultural Influence in Pittsburgh.
4. Russell Smith (1812-1896, Xanthus Smith (1839-1929): Pennsylvania Landscapes, 1834-1892.



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Legends of Greek classics have been explored in art through centuries, yet there is something special about the story of Hercules and Antaeus. In this section, we keep the exploration along the timeline.

The next three statuettes were all made during the 16th century. Interestingly, in all three cases, Antaeus is hold at much higher position than in Pollaiuolo’s work. Usually, Hercules lifts Antaeus up so that the giant's buttocks are near or touching the hero's genitals, but in these works Antaeus is lifted so high that the violence, which can be sensed more through horizontal body movement is much more restrained.



Antico (or Pier Jacopo di Antonio Alari-Bonacolsi) was court sculptor to the Gonzaga family, then rulers of Mantua in Italy. He trained as a goldsmith and developed a sophisticated method of reproducing bronzes.



Although by estimation, the work was finished only about 25-35 years later after Pollaiuolo’s work. Antico narrated the story from a totally different perspective. If violence can be used to summarize Pollaiuolo’s, then melancholy is what touches viewers with its immediacy and un-ambiguity. In this statuette, Antaeus is dying, with his body and head dangling in the air. Hercules, who was cast in a more masculine and bigger scale, holds the victim quietly and even may actually gently lower down the body. Although effort can still be sensed from his tipped right foot, his upper body is relaxed, arms loose. Heurcules here is not equipped with a club or wearing lion skins. The exposure of both male genitals indicates the artist’s intention to scale down the overpowering capability both men have possessed.



Even if one could resist the temptation of interpreting the gentle body contact of two males as a metaphor of homosexuality, he cannot deny Antico’s preference of beauty against violence. Here Antico made it clear his perception of Greek gods: they are human beings, both beautiful, one stronger, the other weaker. It is not a story about victory, but of tragedy and sympathy. Antaeus’ over-confidence and desire of honoring his father Poseidon may cost his life, but Hercules, having nothing to claim proudly, sees off a youthful life involuntarily and sadly, as do the viewers.



Jean Boulogne (1529-1609)’s work was estimated to be finished near the end of the 16th century. He was born in Douai in 1529, in what was then Flanders. As a fourteen-year old he was apprenticed to the sculptor Jacques Dubroecq. Having completed his apprenticeship, at twenty he left for Rome, to study the famous works of the Renaissance and classical antiquity. Therefore, it is not surprising that his statuette bears the same anger and struggle as shown in Pollaiuolo’s although violence has been reduced. On the other hand, Boulogne’s work shares more similarity with the one made in 16th century from Willem van Tetrode (1525-1580). In these two works, the physical difference between Hercules and Antaeus is not obvious. More importantly, the action is exposed in such a way that the tension is breathless but the match non-brutal. Holding and Leveraging are common techniques in Ancient Greek wrestling. Here in both works, Hercules is hold antaeus high enough to use his shoulder/head as the balance point of leverage. Antaeus, without stationing himself on the ground firmly, could not channel his strength efficiently against Hercules, thus a defeat is inevitable even from a tactic point of view, not to mention his spiritual support is also wearing out.
























Bonus: A Broze statuette made in 16th century by an unknown Italian artist.



Also at the Toledo Museum of Art and the Carnegie Museum of Art

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Legends of Greek classics have been explored in art through centuries, yet there is something special about the story of Hercules and Antaeus. First two males are involved, both of whom are so masculine that they are almost invincible until one has to prove to be even stronger than the other. Secondly, nudity is a natural part of Greek athletics (although in some cases Hercules may wear lion skin or be armed with a club). The flesh of beefy males can be expressed and experienced directly and entirely. Lastly, here comes a wrestling match, which provides the opportunity of and necessitates the physical contact in great tension. Those gripping hands, distorted body forms, and angry faces explore the extremity of human nature at the climax of the action. Sculptors, in particular, love the story and a numerous sculptures have been created. It is of great interest to compare the works from different artists and hence obtain some insights into individual artistic styles.


The bronze statuette made by Antonio Pollaiuolo is probably at least one of, if not the most famous works about Hercules and Antaeus. The statuette was made circa 1475, in the Bargello of Florence.

The integration of motifs from classical sculpture and mythology into the contemporary interests naturally found its niche in Renaissance period when art focuses on bodies and minds of human beings. Hercules, in particular, shone his glory in Florence intimately because he was the protector of Florence.

Meanwhile, from Renaissance period realism and idealism began to be applied onto the human bodies. It was reported that Pollaiuolo carried out dissections in order to gain better understanding of human anatomy.

What differs Pollaiuolo from his contemporaries and even his student Botticelli is that the former is a master of human body in MOTION. His tempera paintings of “Apollo and Daphne” and “Hercules and the Hydra” (which was possibly painted in the same year of the statuette) show his profound knowledge of muscle contraction under different strenuous actions. It is no surprise that he was fond of such a topic which enabled him unbridled exploration of human body and form. (Besides this statuette, he made a tempera painting of the same topic in around 1478.)

However, it is still refreshing, almost stunning to look at Pollaiuolo’s work which was made more than 500 years ago. In “Hercules and Antaeus”, he not only excelled in what he is famous for but also masterfully associated body forms with expressions and emotions. The work gives the most exaggerated body form to Antaeus in history. The elevated right leg, the distorted left arm plus the lifted head form a big arc, purporting an eagerness of floating and freedom while he is suspended in the air.

Antaeus’ facial expression makes it obvious the desperate effort he is exerting for the last chance of survival. No matter what exact word he is uttering from his wide-open mouth, viewers can immediately sense his life will soon be gone in this cosmic human violence.

Interestingly, unlike later works, Hercules does not stand effortlessly straight. Instead he firmly separated his legs to support the massive weight from his upper body, which has been forced to lean backward. Thus a complimentary body arc is established from Hercules, fulfilling both aesthetic and narrative purposes.

Pollaiuolo took advantage of the lion skin, a prize from the first of 12 Hercules’ labors, to balance the statuette. Without the solidity of lion skin, Hercules might seem unstable and who is up to grab victory would be unclear to viewers.

The genitals of both Hercules and Antaeus are not exposed since they are confronted face to face at the moment. Yet strikingly the two, are not communicating, even though flesh are gripping against each other almost inseparably. NO direct look is essential in the success of the works: it allows artists to describe violence without touching human feelings toward cruelty or sympathy.

Lastly, although Pollaiuolo may have created the most startling body language for Antaeus, he has prepared the most merciful way for his death. According to one version of the story, Antaeus becomes as weak as water when lifted. In Pollaiuolo’s interpretation, Antaeus, the son of the goddess of earth, does not die of strangulation; instead he dies of loss of his spiritual support. Hercules, calmly, almost in a detachment manner, claims his victory through his immense strength and mental independency.

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1. Made in Pennsylvania Gallery Tour: Furniture & Fraktur


When: 7PM, Thursday July 19, 2007
Where: Westmoreland Museum of Art
Price: Free (though donation is usually needed for admission)
Who: Charles Muller and David Brocklebank


2.William Bouguereau—The Perfect Painter




When: Aug 22, 2007 7:00 PM
Where: Frick Art &Historic Center
Price: $8 for students
Who: Eric Zafran, Ph.D.

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No, it is not to symbolize wealth. True, money is indispensable for any art and antique collection. But that is only a necessity. In fact almost every hobby approached with certain degree of obsession, burns a hole in the pockets.

No, it is not for decorative purpose alone. Art has a role greater than mere decoration. IKEA posters can certainly complete the task of home decoration. Decoration is pleasing, but art is elevating.
However, art collecting is not entirely for edification either. Fundamentally there is a huge difference between the pleasure that comes from looking at art and that which derives from ownership. The edification, the happiness of viewing the beauty can be and have been fulfilled by visiting museums around the world, many of which are free to the public.

Here is what Tobias Meyer said:


Owning art, unlike seeing it in a museum, is a very primal pleasure.

Having it there, close to you, something that you associate with great beauty or great emotional expression, something that you associate with a soul, or with status--owning it gives you another status -- is very important.

It's a very intense feeling for many people.

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Most of time, it is a delight to talk with art and antique dealers, who take quick note of where your eyes land and if receiving a positive comment, their eyes light up like fire.

Passion is always a necessity for the success of any career. For art and antiques dealers, it is no doubt that one of the driven forces would be the passion for finding unnoticed value. Searching treasures in numerous antique fairs and malls is no easier than finding a needle in a hay stack, yet almost every dealer will tell you such a story, even though it may have happened 20 years ago or the great treasure still sits in the garage waiting for the right buyer.

Unfortunately, that is not enough. What a miserable life it is if one does not enjoy or love the art or antique that he or she deals in.

One of the antique dealers that I know told me that the market for empire furniture is so stale that he totally got rid of it. To make his efforts honorable, he told me he once ripped off all the mahogany veneer and painted a mahogany sideboard white to sell it. I was stunned, even though I was kind of prepared for this kind of eccentricity from the exotic and unusual merchandise in his booth.

Art and antiques follow trends. Most of the trends can be explained within social and economic contexts, yet some happens unexpected. The market bubble for Impressionism, and contemporary art have not seen signs of a downturn, partly due to blazing desires of some deep pocketed collectors like Paul Allen; Empire furniture, on the other hand, whose grandeur style sometimes overwhelms modern sensibilities, is not enjoying high demand.

Yet just like stock market, it will fluctuate, although the change in some styles or periods may take a long time. Destroying the veneer may bring a handsome sum of money in a short term, but could really hurt business when the shimmering dark red mahogany begins to reclaim its proud wall in the dining room.

It has been well said: buy the works that you like, not the works that you think may be profitable. After all, it is the beauty where the hearts is.

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